Lord Ghanapathy has the head of an elephant, which resembles the word AUM in Tamil – The letter A signifies creation, U signifies preservation and M signifies the final dissolution. The trunk in the middle of the face signifies His powers to reach anywhere. One of His tusks was broken off by Him to write the Mahabharatha story (considered by many as the fifth Veda) for Sage Vyasa, who wanted the story to be written a fast as he imagined it.
In the Temple, apart from Moolasthana Ganapathy we have several other forms of Lord Ganesha.
This is the oldest deity in the Temple, as it has been used for worship since 1979. Utsavar Ghanapathy is used when Ganesha has to be carried inside and outside the Temple during our festivals.
Ghanapathy with five heads. In this form, His vehicle is a lion. He is also called Heramba Ghanapathy. This form of Ganesha is used during our Ther (Chariot) festival and for Vinayaka Viratham.
Outside Ganesha – allowing devotees to pray to Ganesha, even when the Temple is closed. In this form.
He provides guidance to devotees at any time of the day or night.
Stambha Ghanapathy or Moolaathara Ghanapathy at the front of the ceremonial flagpole (Kodi Stambham). In this form, He resides within the Moolaathara Chakra (spiritual energy centre within the spine). This form of Ganesha is found in all temples that have a Kodi Stambham
Kodi Stambham – Ceremonial Flagpole which symbolises the spine and our journey to God, and is an essential feature of our annual summer festival (Mahotsavam).
Palipeedum – Shaped like an upturned lotus, this is where one should sacrifice all negative qualities, in order to receive the full grace of God.
Mooshikham – Lord Ganesha’s vehicle -the little mouse. He represents the perfect devotee, constantly focussed on the Moolasthana Ghanapathy.